Curandero (Original Mix)
Curandero (Original Mix) https://urlca.com/2tlI57
A curandero (Spanish: [kuɾanˈdeɾo], healer; f. curandera, also spelled curandeiro, Portuguese: [kuɾɐ̃ˈdejɾu], f. curandeira) is a traditional native healer or shaman found primarily in Latin America and also in the United States. A curandero is a specialist in traditional medicine whose practice can either contrast with or supplement that of a practitioner of Western medicine. A curandero is claimed to administer shamanistic and spiritistic remedies for mental, emotional, physical and spiritual illnesses.[1][2][3][4] Some curanderos, such as Don Pedrito, the Healer of Los Olmos, make use of simple herbs, waters, or mud to allegedly effect their cures. Others add Catholic elements, such as holy water and pictures of saints; San Martin de Porres for example is heavily employed within Peruvian curanderismo. The use of Catholic prayers and other borrowings and lendings is often found alongside native religious elements. Still others, such as Maria Sabina, employ hallucinogenic media. Many curanderos emphasize their native spirituality in healing while being practicing Catholics. Most of the concepts related to curanderismo (the practice of curanderos) are words in Spanish language, often with Medieval, vernacular definitions.
The term curanderos can be traced back to the Spanish colonization of Latin America. Curanderos in this part of the world are the result of the mixture of traditional Indigenous medicinal practices and Catholic rituals. There was also an influence from African rituals brought to Latin America by slaves.[5] Curandero/a comes from the root curar in Spanish which literally translates to cure. Thus, a curandero/a is one who heals. Curanderos go beyond Western medicine, linking illness with evil spirits. This extends a curandero's duties to cover not only physical ailments but also psychological and interpersonal issues. Among the illnesses that Curandero/a's help with range from the mundane stomach ache to certain spiritual illnesses such as susto, mal de ojo, and even reversing black magic. Traditional communities see all of these issues as a loss of spirit.[6] They believe that the curanderos can enter different dimensions where they are able to find the solutions to a person's illness or problem. Furthermore, they believe that God or the Higher Creator gives curanderos difficult and painful experiences so that they are better able to assist their patients.[7] In Colonial Latin America, female folk healers, or curanderas, were often conflated with brujas (witches), which refers to those who cast spells; although curanderas were persecuted during such times, it is likely because they were females in positions of authority, not because of their healing methods.[8] Today many women and men continue the curandero tradition in Mexico and the southwestern United States.[5]
In the mid- to late 1970s the rise in ethnic minority and immigrant populations grew in tandem with the public presence of curanderos in areas outside of the historical geographic regions of the United States which had large Indigenous populations.[10] Since the 1990s, it has become more commonplace to see curanderos in northern-tier cities in the United States.[11]
There are many different types of curanderos. Yerberos are primarily herbalists. Hueseros are bone and muscle therapists who emphasize physical ailments. Parteras are midwives. oracionistas work primarily through the power of prayer. Other types include sobadors, who are masseurs, and brujos or brujas, who are witch doctors.[12]
Although many curanderos do have a specialty and may identify with it, that does not mean that these healing modalities are necessarily strict and do not overlap. As an example, an oracionista may also be a yerbera, and so on.
Hispanics might seek out curanderos if the properties of their bodies are "hot" and "cold". Most of these practicing curanderos do not have formal medical training and inherit their gift or learn through being an apprentice. Often these faith healers have no office and work out of their homes. A significant factor why Hispanics seek out help from a curandero is because it is more affordable. Western medicine can often be more expensive, and some Hispanic families do not have the resources needed to be able to pay for them. Depending on the curandero, they might not charge for their services or just ask for a small offering or fee. You can find them in Hispanic communities to allow the members more accessibility to their services. Other reasons these communities might seek out services offered by curanderos are the language barrier and their immigration status. Curanderos are found in Spanish communities and can communicate better about their diagnoses and treatment. Unlike hospitals or healthcare workers that might have difficulty with a language barrier and complex medical terminology.
Curanderos and at-home remedies come as an advantage to these individuals if they cannot pay cash but will do so if things get severe and do not better with other remedies first. Considering that these practices align more with Hispanic cultural views and beliefs, many of these individuals used curanderos and traditional medicine or alternative medicine in their home country. It can also be seen as a way of preserving these cultural views. Spiritual healing is another reason why curanderos might be seeking out, and Hispanics feel that medical providers cannot help heal spiritual issues that the body might deal with.[13]
Clients find that curanderos are healers of both the body and spirit. If needed, a curandero can cast out the evil spirits that might reside in someone's body and do a full spiritual cleanse. This is stuff that you will not find your medical provider doing or trying to achieve. It is found that most Hispanics who seek curanderos for their services are born in their home country as opposed to Hispanics born in the United States. Hispanics who are less integrated into life in the United States seek these healers to connect and feel familiar with their home countries' traditionalism. These Hispanic community members can be dissatisfied with diagnoses or Western medicine practices. They feel that their provider does not believe in their folk illnesses, much less know how to approach and treat them.
Among some of the illnesses that curanderos treat are: espanto ("scare") or susto ("fright"); detaching or warding off vampiric espiritus (spirits); defending against or negating brujeria ("witchcraft" or "sorcery"), such as mal de ojo ("evil eye") or other ill intent; clearing illnesses associated with mal aire or mal viento ("evil air" or "evil wind"); treating mal projimo ("bad neighbor"), an illness caused by having negative thoughts or feelings towards another individual, or conversely, a group of people feeling negatively towards the patient being treated, both of which can lead to harm to the individual.
A curandero can treat the negative consequences of encounters a person has had had with a duende (a "spirit creature" such as a pixie, imp, fairy, leprechaun, brownie, dwarf, gnome, or troll. A duende can be a beneficial, neutral, or malicious spirit. Duendes are believed to live in the countryside of Latin American countries.
For all of the illnesses mentioned above, a curandero can perform a mal limpieza ("purge of evil" or "cleansing of evil") in order to get rid of the "bad" and restore the client to health. Examples of materials used in these limpizas are sugar, liquor, holy water, perfume, eggs, chickens, and Guinea pigs. Others include a dog's skull, a dove's blood, and a head from a doll, or some other power object. Limpieza can also be performed with plants. These magical plants can be helpful in cleaning houses as well. If a house has been abandoned or something terrible has happened in it, such as a sudden death or act of violence, a curandero will do a ritual that cleanses the home from all the mal ("evil"). Once a limpieza has occurred, the materials used in it are disposed of. Given that the mal has been transferred to them, the must be disposed of far from human inhabitants in order to prevent others being harmed.
In the Andes, one of the instruments of the curandero is the chonta, a lance carved from the chonta palm, Bactris gasipaes, thought to be imbued with magical powers. The palm grows only in the Amazon basin and is the object of a brisk commerce. The Jivaro people of the Amazon Rainforest use the hardwood of the chonta to carve their spears.[16] The shaman is also known as chonteador, and his most important wand is the chonta defensa; if he dies without disciples, the chonta is thrown, wrapped in rubands[clarification needed] and weighted with stones, to the bottom of a lake with the belief that its power will reemerge when a new shaman will take office. The shamans also use wands of huatulco wood, Loxopterygium huasango.[17]
Curanderos use a practice of ancient holistic treatments that heal individuals through targeting three hierarchical realms: the religious and/or spiritual realm, the emotional realm, and the process of health and mental illness.10 Connection with the natural and supernatural, finding emotional and mental balance, and the holistic/naturopathic alternatives to release endorphins and decrease cortisol to ease pain and stress.10 Some curanderos view physical health as dependent on an individual's four bodily fluids (humors), which consist of hot fluid of the blood, yellow bile, cold fluid of phlegm, and black bile.34 Some used spiritual healing practices based on a belief that healers were gifted higher powers to heal by God. Their practice is not identified as a career choice but a mission.9
The curandero has lately been associated with ayahuasca, a ceremonial slurry of botanical elements that draws many a soul-searching Westerner into the jungle. A psychotropic brew, ayahuasca often causes out-of-body experiences, not to mention projectile vomiting. 59ce067264
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